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The water of life of Lake Albert
In the final kilometre we see a green strip of land lying at the blue lake. On the other side of the lake the Blue Mountains of the Democratic Republic of Congo (the former Zaire) are visible. Kibiro consists out of dozens of mud huts, most of them with a reed roof. We scramble and slide down and refuse to think of how we're ever going to leave this place again. Exhausted we arrive in the village where we are welcomed by dozens of children, dressed in rags and barefoot. An elderly man refers us to the chairman of the village's local council, which is something like the village-elder or chief. One of his duties is to receive guests, organise tours and accommodation if necessary. The children run ahead of us criss-cross over dozens of goat-tracks to lead us to our host. His hut turns out to be somewhat bigger than the average hut. His daughter speaks some English, seats us on a reed bench and tells us she has sent for her father. In the meantime some forty giggling and staring children have gathered around us. We stick out our hand; the most courageous dare to shake it, most of them stay at a safe distance and watch those white ghosts with fear in their eyes. The daughter shows us the village's guestbook, in which we write our names. Riffling through the pages we see that Kibiro has been visited by white people just once or twice a year the last years. After having waited patiently for over an hour it starts growing dusk and still there is not a chairman in sight. We decide to put up our tent and have a bite to eat instead of waiting any longer. Today's long trip not only caused us to be very tired, but we're starving as well. The grass field at the lake turns out to be a perfect spot to put up our tent and after having eaten some soup we return to the chairman's house, as promised. Again we wait over an hour, the only persons we get to see are the daughter and two sons of the mysterious chairman. Like usual most questions we ask stay unanswered and the fate of the host stays unknown to us. We do find out that Kibiro doesn't dispose over electricity, water and telephone. It's completely isolated from the rest of the world, the only entrance-road is the impassable path we've descended. The habitants provide in their livelihood by fishing, salt-making and small scale cattle-breeding. All other products have to be fetched by foot from the village ten kilometres further over the hills. It staggers belief that a life like this is possible in 2003. When we ask why they don't improve the path, they answer that it's not their responsibility but the government's. We suspect that it will take a long time before that wish comes true, having seen that even the main roads are often in a bad condition. Lake Albert and Kibiro turn out
to be very relaxing. It's a long time ago that our sleep hasn't been
disturbed by disco, music and people slamming doors and talking loud.
For our breakfast with coffee and tea we depend on the water out of
the lake right in front of us. All kinds of things float in it, now
we don't mention the invisible bilharzia-worm. We pour the water through
a fine sieve and boil it for five minutes. Carefully we taste the brew,
after having made coffee and tea of it. Undoubtedly this guarantees
nothing, but it tastes delicious. We pretend its made from well water
and enjoy our breakfast.
In the morning we're pleasantly
surprised by the visit of the secretary of the local council. He doesn't
explain anything about the mysterious chairman but offers to show us
the hot spring and the salt pans.
Two nights of great sleep at the shore of this huge lake makes us feel we're capable of getting us and our bicycles over those terrible hills and the horrific path again. We're leaving Kibiro, six litres of boiled Lake Albert-water in our bottles. We still feel very well after drinking the water for two days now, although the hot gasses we cause tell us differently. We've never met the so-called chairman, but we don't regret it. It has been a special experience to visit Kibiro, even though it's difficult to understand everything we see and hear. Our background is very different, culture- and socialisation-wise. It takes us over three hours to bridge the first three kilometres. Together we push one bicycle, then the other a few hundreds metres up the steep rocky hill. Men with a few small fish tied to a stick and women with children on their backs while balancing a basket filled with salt on their heads pass us barefoot on their ten kilometre way to the market in Kigorobya. Completely exhausted and streaming with perspiration we return to civilisation, somewhat dazed by our 'island-experience', but with a nice feeling in stomach and intestines.
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