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Two unintelligible cultures Peter looks at the peaceful look on my face. I'm under anaesthetic and the surgery was successful. Next to the bed, on the nightstand, is a plastic bag with on it the organ that's removed: a purple red balloon as big as a tomato. On the extreme point they knotted a black thread, that keeps the contents of the gallbladder inside.
I wake up and say something unintelligible.
I look a bit hazy at Peter and fall asleep, wake up, say something unintelligible
and fall asleep again. Then I wake up, look at him and say something
unintelligible for a change. Fifteen minutes later I'm really awake, a little
bit. I'm cold and want to have an extra blanket. Peter shows me the
little infected rascal. I'm not impressed by the monster, but do ask
Peter to cut it open. I want to see what's in there. Peter doesn't feel
right about it: cutting in something that belongs in his wife's body.
I urge him, he cuts the gallbladder open and a disappointment awaits
us: no stones to be seen, only a redbrown fluid.
For Peter they brought along two stuffed eggplants and two bottles of ayran. Abdul is an orthodox Muslim. His wife - who's completely covered in black clothes - is not allowed to work outside the house and wears a complete veil. Other men are not allowed to catch a glimpse of her skin. The sisters and mother of Mohamed in Idleb always covered their hair when Peter entered the house, but he was allowed to see their faces. Some Muslim women don't wear any veil at all. Every Muslim seems to exercise his or her faith like they see fit. Abdul lives his faith in an orthodox way. Even his brothers have never seen his wife, not even during their wedding. Abdul has never seen his brothers' wives either, although they are his wife's sisters. This interpretation of the rules of the Koran is one of the most stringent. An unintelligible culture, to us. The next day Abdul drops by spontaneously.
I'm sleeping and Peter and Abdul go for a walk. Abdul hasn't left Syria
just for economic reasons, but also for the corrupt culture in which
the citizen always gets the worst. Today he shows Peter some signs of
corruption. First they have a seat at a beanstand at a busy transitroad.
The broad beans that are dark for cooking are served in bowls with a
slice of lemon. The dips are salt, cumin and hot spices. Abdul teaches
Peter how to bite the bean in half at one end and press and suck the
contents in his mouth. It's delicious and healthy! I'm doing very well. Peter plays himself: the forcing therapist with an enormous dislike of hospitals who wants to see me move as soon and much as possible. "Walk, bitch!" is his motto. The result is good: two days after the operation I'm allowed to leave the hospital. Peter doesn't want to be self-indulgent and admits that I worked very hard myself to recover as soon as possible. Friday, the Sunday in Muslim-countries, we
have an appointment at Abdul's house. At a florist we buy a bouquet
of flowers where every Dutch florist would be very much ashamed of.
Here it's ultra chic to present such a bunch of faded roses and carnations.
The welcome is heart-warming. The house consists of two living quarters:
one for the women where strange men are not allowed to enter. Strange
is a very wide concept: every man except for the husband and the wife's
own male children. The other quarter is for the men, where the lady
of the house only goes when there are no strange men in the house. Abdul
is very talkative: two houses from his there is a post of one of the
many departments of the secret police. Here old-fashioned torture takes
place. Criminals and political delinquents are tied to a cross, turned
around and beaten on the soles of their feet with electricity wires.
For the neighbourhood it's a burden: from their houses the children
can watch people getting beaten up. Complaints didn't help: the windows
are still wide open and the torture goes on.
During my recovery we visit the old mosques and churches in Homs. One week after the operation the stitches are removed and I'm officially declared healthy again. The next day we visit the Crac des Chevaliers, by minibus.
This castle is one of the biggest castles built by the crusaders in the 11th century. The crusaders built it on top of another fort, expanded and fortified it. It could hold a garrison of 2.000 men and was self sufficient for a period of five consecutive years. The enormous kitchens and storage cellars show what good organisers the crusaders were.
Two weeks after arriving in Homs we leave again, by bicycle. It's a strange and wonderful sensation. The misery is over, I'm healthy again, and we're going for it!
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